A ânsia de poder não é originada da força, mas da
fraqueza.
A principal missão do homem, na vida, é dar luz a si
mesmo e tornar-se aquilo que ele é potencialmente.
A busca da felicidade é uma das principais fontes de
infelicidade.
O amor imaturo diz: eu te amo porque preciso de ti.
O amor maturo diz: eu preciso de ti porque te amo
Você tem que parar para mudar de direcção.
O amor é uma actividade, não um afecto passivo; é um ato de
firmeza, não de fraqueza... é propriamente dar, e não receber.
O perigo do passado era que os homens se tornassem
escravos. O perigo do futuro é que os homens se tornem autómatos.
As nossas maiores dissimulações são desenvolvidas não
para esconder o que há de ruim e feio em nós, mas o nosso vazio. A coisa mais
difícil de esconder é aquilo que não existe.
A única forma de prever o futuro é ter poder para formar
o futuro.
Dizem que o talento cria suas próprias oportunidades. Mas
às vezes parece que a vontade intensa cria não apenas suas próprias
oportunidades, mas seus próprios talentos.
Estamos mais preparados para tentar o não tentado quando
o que fazemos é inconsequente.
Num tempo de mudanças drásticas, são os que aprendem que
irão possuir o futuro. Os cultos geralmente encontram-se equipados para viver
num mundo que já não existe.
Você nunca consegue o suficiente daquilo que você não
precisa para torná-lo feliz.
Os elementos mais dotados da espécie humana encontram-se
no auge da sua criatividade quando as suas vontades não são satisfeitas.
Saber significa ver a realidade em sua nudez.
Ter esperanças é uma condição essencial de ser humano.
O passo mais importante para chegar a concentrar-se é
aprender a estar sozinho consigo mesmo.
O amor é a última e real necessidade do ser humano.
A felicidade é a aceitação corajosa da vida.
O excesso de estudo torna os homens burros.
A vida se torna uma escolha quando entendemos que morrer
é uma opção.
A person
who has not been completely alienated, who has remained sensitive and able to
feel, who has not lost the sense of dignity, who is not yet "for
sale", who can still suffer over the suffering of others, who has not
acquired fully the having mode of existence - briefly, a person who has
remained a person and not become a thing - cannot help feeling lonely,
powerless, isolated in present-day society. He cannot help doubting himself and
his own convictions, if not his sanity. He cannot help suffering, even though
he can experience moments of joy and clarity that are absent in the life of his
"normal" contemporaries. Not rarely will he suffer from neurosis that
results from the situation of a sane man living in an insane society, rather
than that of the more conventional neurosis of a sick man trying to adapt
himself to a sick society. In the process of going further in his analysis,
i.e. of growing to greater independence and productivity,his neurotic symptoms
will cure themselves.
Immature
love says: 'I love you because I need you.' Mature love says 'I need you
because I love you.
Creativity
requires the courage to let go of certainties.
Love
isn't something natural. Rather it requires discipline, concentration,
patience, faith, and the overcoming of narcissism. It isn't a feeling, it is a
practice.
Love is
not primarily a relationship to a specific person; it is an attitude, an
ordination of character which determines the relatedness of the person to the
whole world as a whole, not toward one object of love
Man is
the only animal for whom his own existence is a problem which he has to solve.
If a
person loves only one other person and is indifferent to all others, his love
is not love but a symbiotic attachment, or an enlarged egotism.
Love
means to commit oneself without guarantee, to give oneself completely in the
hope that our love will produce love in the loved person. Love is an act of
faith, and whoever is of little faith is also of little love.
Modern
man has transformed himself into a commodity; he experiences his life energy as
an investment with which he should make the highest profit, considering his
position and the situation on the personality market. He is alienated from
himself, from his fellow men and from nature. His main aim is profitable
exchange of his skills, knowledge, and of himself, his "personality
package" with others who are equally intent on a fair and profitable
exchange. Life has no goal except the one to move, no principle except the one
of fair exchange, no satisfaction except the one to consume.
Not he
who has much is rich, but he who gives much.
He gives
him of that which is alive in him; he gives him of his joy, of his interest, of
his understanding, of his knowledge, of his humour, of his sadness -- of all
expressions and manifestations of that which is alive in him. In thus giving of
his life, he enriches the other person, he enhances the other's sense of
aliveness by enhancing his own sense of aliveness. He does not give in order to
receive; giving is in itself exquisite joy. But in giving he cannot help
bringing something to life in the other person, and this which is brought to
life reflects back to him.
Who will
tell whether one happy moment of love or the joy of breathing or walking on a
bright morning and smelling the fresh air, is not worth all the suffering and
effort which life implies
Alienation
as we find it in modern society is almost total… Man has created a world of
man-made things as it never existed before. He has constructed a complicated
social machine to administer the technical machine he built. The more powerful
and gigantic the forces are which he unleashes, the more powerless he feels
himself as a human being. He is owned by his creations, and has lost ownership
of himself.
The more
the drive toward life is thwarted, the stronger is the drive toward
destruction; the more life is realized, the less is the strength of
destructiveness. Destructiveness is the outcome of unlived life.
Giving
is the highest expression of potency. In the very act of giving, I experience
my strength, my wealth, my power. This experience of heightened vitality and
potency fills me with joy. I experience myself as overflowing, spending, alive,
hence as joyous. Giving is more joyous than receiving, not because it is a
deprivation, but because in the act of giving lies the expression of my
aliveness.
Reason
flows from the blending of rational thought and feeling. If the two functions
are torn apart, thinking deteriorates into schizoid intellectual activity and
feeling deteriorates into neurotic life-damaging passions.
The main
condition for the achievement of love is the overcoming of one's narcissism.
The narcissistic orientation is one in which one experiences as real only that
which exists within oneself, while the phenomena in the outside world have no
reality in themselves, but are experienced only from the viewpoint of their
being useful or dangerous to one. The opposite pole to narcissism is
objectivity; it is the faculty to see other people and things as they are,
objectively, and to be able to separate this objective picture from a picture
which is formed by one's desires and fears.
The
faculty to think objectively is reason; the emotional attitude behind reason is
that of humility. To be objective, to use one's reason, is possible only if one
has achieved an attitude of humility, if one has emerged from the dreams of
omniscience and omnipotence which one has as a child. Love, being dependent on
the relative absence of narcissism, requires the development of humility,
objectivity and reason.
I must
try to see the difference between my picture of a person and his behaviour, as
it is narcissistically distorted, and the person's reality as it exists
regardless of my interests, needs and fears.
In love
the paradox occurs that two beings become one and yet remain two.
Critical
and radical thought will only bear fruit when it is blended with the most
precious quality man is endowed with - the love of life
Freedom
does not mean license.
Just as
modern mass production requires the standardization of commodities, so the
social process requires standardization of man, and this standardization is
called equality.
Thus,
the ultimate choice for a man, inasmuch as he is driven to transcend himself,
is to create or to destroy, to love or to hate.
To spare
oneself from grief at all cost can be achieved only at the price of total
detachment, which excludes the ability to experience happiness
Love is
an act of faith.
If the
meaning of life has become doubtful, if one's relations to others and to
oneself do not offer security, then fame is one means to silence one's doubts.
It has a function to be compared with that of the Egyptian pyramids or the
Christian faith in immortality: it elevates one's individual life from its
limitations and instability to the plane of indestructability; if one's name is
known to one's contemporaries and if one can hope that it will last for
centuries, then one's life has meaning and significance by this very reflection
of it in the judgements of others.
Paradoxically,
the ability to be alone is the condition for the ability to love.
We may
know ourselves, and yet even with all the efforts we make, we do not know
ourselves. We know our fellow man, and yet we do not know him, because we are
not a thing, and our fellow man is not a thing. The further we reach into the
depths of our being, on someone else's being, the more the goal of knowledge
eludes us.
Our
contemporary Western society, in spite of its material, intellectual and
political progress, is increasingly less conducive to mental health, and tends
to undermine the inner security, happiness, reason and the capacity for love in
the individual; it tends to turn him into an automaton who pays for his human
failure with increasing mental sickness, and with despair hidden under a
frantic drive for work and so called pleasure.
En realidad, sólo existe el acto de amar, que es una actividad productiva. Implica cuidar, conocer, responder, afirmar, gozar de una persona, de un árbol, de una pintura, de una idea. Significa dar vida, aumentar su vitalidad. Es un proceso que se desarrolla y se intensifica a sí mismo.
En realidad, sólo existe el acto de amar, que es una actividad productiva. Implica cuidar, conocer, responder, afirmar, gozar de una persona, de un árbol, de una pintura, de una idea. Significa dar vida, aumentar su vitalidad. Es un proceso que se desarrolla y se intensifica a sí mismo.
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